The Torah portion of Mishpatim contains a wide variety of laws and regulations that govern interpersonal relationships and societal behavior. The portion emphasizes the importance of justice and fairness in all aspects of life, including property rights, criminal law, and labor practices. It also discusses the importance of respecting authority and upholding the covenant between G-d and the Jewish People.
The portion provides a framework for creating a just and ethical society that values human dignity and promotes the common good. It reminds us that true freedom is only possible when we have just laws and equitable institutions that protect the rights of all people. The Torah portion of Mishpatim provides valuable guidance for building a society based on mutual respect and cooperation.
One important life lesson we can learn from the Torah portion of Mishpatim is the value of treating others with kindness and respect, regardless of their social status or background. The portion emphasizes the importance of being fair and just in all our dealings and reminds us that we are all equal in the eyes of G-d.
Mishpatim teaches us that we have a responsibility to work towards a more just and equitable society, and to treat all people with the kindness and respect that they deserve.
By practicing empathy, compassion, and fairness in our daily interactions, we can help create a more harmonious and compassionate world, and bring our world to a state of total perfection, the coming of Moshiach!!
Shabbat Shalom!
Rabbi Mendel & Elke Zaltzman
Directors
Shabbos Times
Friday, February 17 Candle Lighting: 5:15pm
Evening service: 5:15pm
Saturday, February 18 Morning service: 10:00am
Kiddush Brunch: 12:00pm Evening service: 5:20pm
Shabbos ends: 6:16pm
Daily Minyan Times
February 19- February 24
Sunday Morning: 8:00am
Monday- Friday Morning: 7:00am
Sunday- Thursday Evening: 5:25pm
A BISSELE HUMOR
Izzy is sitting in synagogue one Sabbath morning when he falls asleep and starts to snore. The synagogue care taker quickly comes over to him, taps him softly on his shoulder and says, "Please stop your snoring, Izzy, you're disturbing the others in the shul."
"Now look here," says Izzy, "I always pay my membership in full, so I feel I have a right to do whatever I want."
"Yes, I agree," replies the caretaker, "but your snoring is keeping everybody else awake."
WEEKLY eTORAH
Everyone knows that Rome wasn't built in a day. There isn't a building site on earth where the contractor hasn't explained away his delays by using that well-worn cliché. But did you know that Jerusalem wasn't built in a day either? Nor was the Holy Land.
In this week's Torah reading, the Almighty tells the Jewish people that they will not inherit the land of Canaan immediately. It will be to their benefit that the conquest of the Promised Land be gradual and deliberate. To settle the land successfully would take time and they were cautioned up front to be patient:
I shall not drive them away from you in a single year, lest the land become desolate and the wildlife of the field multiply against you. Little by little shall I drive them away from you, until you become fruitful and make the land your heritage. (Exodus 23:29-30)
Overnight sensations are often just that. They don't necessarily last. Slow and steady, step by step, the gradual approach usually enjoys longevity and enduring success.
Every Jew has a share in the Promised Land; not only geographically but spiritually. There is a piece of Jerusalem inside each of us. We all have the capacity for holiness, sanctity and spirituality. But sometimes we may be discouraged from beginning the journey to our own personal promised land. The road seems too long and arduous. Here G‑d is giving us wise words of encouragement. Don't expect overnight miracles. Don't say, "I have a whole country to conquer! How will I do it?" Rather say, "Where should I start today?" Don't look at the end of the road; look at the first few steps you need to take right now. Tomorrow you will take a few more steps and the next day a few more, and before long the whole land will be yours.
If you asked an optimistic entrepreneur, just starting on his first business venture, "Are you a millionaire?" he wouldn't say, "No." Most probably he'd say, "Not yet, I'm working on it!" It should be the same in our Jewish journeys.
Franz Rosenzweig (1886-1929) was a German-Jewish philosopher who as a young man actually considered opting out of Judaism completely. But his intellectual bent compelled him to at least do a proper examination of Judaism first. So he went to a synagogue and, as it happened, experienced a spiritual transformation. He went on to become a serious student of Judaism. It's told that when Rosenzweig was once asked, "Do you put on tefillin?" his answer was not yet. Not no, but "not yet" – and there is a critical difference between the two. No implies that I am not doing it now nor do I have any plans to do it any time soon. Not yet means that while presently I may not be there, I am still open to the suggestion. Hopefully, the time will soon come when I will be ready to make tefillin part of my daily observance.
The not yet approach is a good one. There is no one who does it all. We all have room for growth. We should all want to aspire higher. If we don't practice a particular good deed at the moment there is no reason why we cannot begin doing it in the near future. Let us never be discouraged by the length of the journey. Let us begin the first steps and keep moving. It may be slow but as long as there is steady growth we will get there.
-adapted from www.chabad.org
