s it a sin to argue with G‑d? Is it sacrilegious to question the Divine? Well, Abraham did it. Not for himself, but on behalf of the people of Sodom, whom G‑d had decided to destroy because of their wickedness. Abraham was the paragon of chesed, the personification of kindness and compassion. He grappled with the Almighty, attempting to negotiate a stay of execution for the inhabitants of the notorious cities of Sodom and Gomorrah.
"Will you destroy the righteous with the wicked?" he asks G‑d. "Will the judge of all the earth not do justice?" "If there are 50 righteous men, will you spare them? 45? 40... 30... 20... 10?" In the end, Abraham cannot find even a minyan of righteous men in the cities and he gives up. And then the verse reads, V'Avraham shov l'mkomo — "And Abraham went back to his place." Having failed in his valiant attempt, he acknowledges defeat and retreats to his corner.
But there is also an alternative interpretation to those last words. And Abraham went back to his place can also be understood to mean that he went back to his ways, to his custom. And what custom is that? To defend the underdog, to look out for the needy and to help those in trouble, even if they are not the most righteous of people. Abraham refused to become disillusioned in defeat. He went right back to his ways, even though this particular attempt did not meet with success.
What happens when we lose? We hurt, we sulk, and we give up. It didn't work, it's no use. It's futile, why bother? Just throw in the towel.
Not Abraham. Abraham stuck to his principles. He may have experienced a setback, but he would still champion the cause of justice. He would still speak out for those in peril. And he would still take his case to the highest authority in the universe, G‑d Almighty Himself.
Abraham teaches us not to lose faith, not to deviate from our chosen path or our sincerely held convictions. If we believe it is the right thing to do, then it is right even if there is no reward in sight. If it is right, then stick to it, no matter the outcome.
Do we believe in our principles of faith because of expediency? Are we virtuous because we believe it is the way to the good life? Are we waiting for the big payoff for our good behavior? What happens when we don't see it? Do we become frustrated, disillusioned and angry at G‑d?
Virtue is its own reward. Sleeping better at night because our conscience is clear is also part of the deal. Or, in the words of the Sages, "the reward for a mitzvah is the mitzvah."
Our founding father reminds us that a Jew's gotta do what a Jew's gotta do, regardless of the outcome. Whether we see the fruits of our labors or not, if it's the right thing to do, then carry on doing it.
May we all be true children of Abraham.
-adapted from www.chabad.org
